DELLA HEYWOOD

Born in Vancouver, B.C. in 1953, Della's primary interest from early
childhood was art. In the 1960's she studied visual and performing arts with David Orcutt,
founder of the experimental Intermedia Group, whose Balinese puppetry first explored the
show worlds that later beckoned her.

Working with Tony Onley, a well-known and respected Canadian artist, she
visited his landscapes as they were in nature, witnessed their transformation into
abstract paintings in his studio. Ever since, landscapes have been an important part of
her repertoire.
Della attended Vancouver's Emily Carr School of Art and Capilano
College where she studied lithography, metal etching, linocuts, serigraphy, drawing,
sculpture and carving, in addition to painting. In her development as an artist, Della was
much influenced by the Impressionists and Post-Impressionists, whose love of light,
intensity of color and immediacy of gesture taught her to be unafraid. 
From the Surrealist School she gleaned an appreciation for dream-like
realities, but always her rapport with nature brought her again to use those simple
elements in her visions. It was through her meeting with artist E.J. Gold that she
contacted the intangible; that which gives life to painting; which imbues a canvas with
the ability to shift expression, and has since become one of the most accomplished members
of his School of Reductionism. 
Any knowledgeable observer will note Della's mastery of technique. Her
ability to draw, her deft use of light and the spectacular intensity and effectiveness of
her palette are immediately evident. But technique is not what ultimately distinguishes
Della Heywood as an artist. Rather it is her vision which is arrestingly bold and
original.
This vision has been hard won and is therefore authentically her own.
The vibrancy of the scenes in her painting attest to this. She has been to other worlds,
not simply figments of the mind but tangible realms of sensation and emotion, transfigured
into form by the creative imagination.
Hers is not the imagination of fantasy circling around unresolved
personal needs or subjective memories. This is the imagination that creates, clothing in
appearance the formless perceptions and feelings of an unconditioned aesthetic awareness.
Thus the startling freshness of her work.
For Della, these visions are the end result of a long quest, conducted
with the help of a shaman teacher. Her quest's objective: to strip away habitual cognition
and enter into the magical world behind and within ordinary perception. 
She has documented this quest in her paintings, most of which have been
quickly purchased by private American and Japanese collectors interested in her journey.
Della now lives in California where she is the leader of the Grass Valley Graphics Group,
an informal community of artists who are working to reformulate the aims and principles of
contemporary visual art.
Her recent shows in the United States, Russia and
Japan have won enthusiastic critical acclaim. Some of her credits include:
"Between Waking and Sleeping," Gallery Younique, Toronto,
Canada, 1995
"Three Women in Dreams", Gallery Cappucino, Penn Valley,
California, 1994
"Three Women Painters", The In Between Gallery, Los Angeles,
California, 1993
"Strokes of Genius", Helen Jones Gallery, Sacramento,
California, 1993
"Della Heywood", State Street Gallery, New Haven,
Connecticut, 1993
"Della Heywood", Peter Heineman Gallery, Denver, Colorado,
1993
"Della Heywod", Troov Gallery, New York, New York, 1993
"Monumental Landscapes", Beverly Plaza Hotel, Los Angeles,
California, 1992
"Monumental Landscapes", Ashley Craig Gallery, Los Angeles,
California, 1992
Artistic Statement: 
"The finest instrument of any artist is herself. Awakening this
instrument is the key to painting. This awakening is achieved by the directed use of
attention. Most observers may think this attention should be directed outward toward the
subject matter of the painting but this is not so.
The attention must first go inward to enhance perceiving, sensing and
feeling. These are the inner palette on which artistic experience is registered. This
palette must be cleansed and sensitized to enable it to participate in the subtle and the
new. Habitual responses must be unlearned.
This is the inner method of shamanism and it lends itself well to art.
This is how the artist becomes an instrument for art...by stripping down to the
essentials, losing parts of herself.
The end result is that the artist can step, whole, into other realms,
using feeling and sensations to orient within them and obtain a clear reading of what is
there. To me, an artist is not made by accumulating experience. The artist is pure
perception. 
In terms suitable for the computer age, art is real time imaging without
memory. The creative act is always in the present moment. I turn my attention to a certain
place...a real place, not something surrealistic. I open myself to the feeling of that
place and it impresses itself on me, sensation by sensation, perception by perception.
As I capture them, the painting emerges."